Teaching science,
not 'creation science'
'Intelligent
design' merely religion in disguise
By Maria Salva
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In
the past few years, we all have seen ideas and policies formulated as though they
began with a conclusion, with justifications made secondarily and sound logic
set aside. The results haven't been positive. In the lead-up to the invasion of
Iraq, evidence was "fixed" around the predetermined policy, while it's
now apparent the decision was irrational, creating only additional chaos and violence.
Similarly, the powerful energy industry decided in advance that global climate
change is a dubious speculation when in reality it is a well-established scientific
agreement. Consequently, United States anti-emissions policies are among the weakest
in the developed world, focusing more on retaining a status quo than making necessary
changes for the sake of the planet.
In
these cases, it's easy to see how logically unsound processes resulted in inaccurate
and ultimately harmful ideas and policies. If a more rational analysis had been
utilized, something much closer to the truth could have been found.
This
is also true with respect to the origin of life. Granted, an incorrect answer
to this question probably will not cause the sort of atrocities seen in the aforementioned
cases, but to disregard reason in one area can push us into mentalities that nourish
irrationality in others. Therefore, we must continue to use logical, naturalistic
examinations -- that is, the scientific method -- to understand the world. True?
Possibly
not, according to most of my AP Biology class. In November, we produced a collaborative
project on the origin of life: a large bulletin board in the science hallway illustrating
some of the major theories. As time passed, some suggested including intelligent
design, the new and still fully unscientific face for creationism, as a scientific
"theory." After a few days, it seemed imminent that about half of the
board would be dedicated to creationism, rather than additional science. Throughout
this process, I was the only active opponent to the addition of intelligent design
or creationism. It seems that if not for time limits, creationism probably would
have been included as its own "theory," made to appear equally valid
as the findings from the scientific method.
I
have always been troubled by the cases around the nation of attempts to include
intelligent design in biology classes as an "alternative" to the overwhelming
scientific consensus of evolution. Historically, intelligent design descends directly
from 1980s campaigns to include "creation science" in biology curricula.
When the Supreme Court found the inclusion of creation science as biology unconstitutional
under the establishment of religion clause, creationist textbooks such as that
to which Dover, Pa., students were directed in 2005, "Of Pandas and People,"
changed the wording to "intelligent design." With this label, the language
is made slightly more ambiguous, keeping a universal "designer" unidentified,
rather than specifying a particular deity. The specification is unnecessary, after
all, when the religious implication of the language remains so blatant. We see
here, the conclusion is already established: that only a supernatural being created
life, and any scientific data that might point in another direction for the origin
and development of life is irrelevant. The movement seeks to fix information and
opinion to accommodate the preemptive conclusion.
Time
has not been wasted. In 1999, the Discovery Institute, the effective headquarters
for the movement, produced the infamous Wedge Document, detailing a five- and
20-year plan to make intelligent design the dominant "theory" within
society for the origin of life and species. The text of the document does not
make scientific propositions, but a series of public relations goals to gain acceptability
and popularity for their predetermined ideas. It entails nothing short of the
overthrow of scientific naturalism, the centuries-old set of ground rules for
experimentation and proof, in order to implement religious opinions in its place.
Because positions in support of intelligent design begin with the conclusion already
decided, they include misinterpretations of scientific laws and data to suit their
plan. Fossil evidence is misread; the "closed system" condition for
the laws of thermodynamics goes ignored.
Their
ideas have been refuted by the scientific community. Indeed, the intelligent design
movement has never published in a peer-reviewed journal. A search for "intelligent
design" at the journal Nature produces news coverage of legal cases on its
introduction into public education. At the National Academy of Sciences, the nation's
most prestigious science organization, most search results are resources for teachers
dealing with such situations while teaching evolution.
It's
clear: Intelligent design is antithetical to science. Under no circumstance should
be taught as an equivalent to the real science: Over 150 years of intellectual
progress and fine-tuning of the theory of evolution, and the recent decades' promising
findings concerning possible origins of life.
My
experience working on the collaborative "origin of life" presentation
has led me to suspect that the Wedge strategy has exerted some influence. Active
opposition was minimal to creating a publicly visible presentation that, among
the rest of the students in the school, would grant false intellectual validity
to a propagandistic pseudoscience. It's quite troubling, but the AP group seemed
to consider intelligent design an acceptable theory.
Instead
of following the logical investigations into possible origins of life, creationism
starts with its conclusion, justifying it later if need be, and disregarding logical
refutations to these justifications. It is not science; it's an ignorance of the
scientific method for proof and naturalism. If we cease to teach reasonable standards
for determining truth, for questions in areas from science to foreign policy,
what could become of our actions?
Salva
is a senior at Susquehanna Valley High School.