Ghoul,
interrupted
Ghost
chasers stake out the Indy
by
Michael de Yoanna

It's
just after two on a Sunday morning, and Bryan Bonner is hushing his teammates
as they huddle around glowing monitors.
Bonner's
chair creaks as he pushes back his long, wiry hair and takes a sip of Gatorade.
He listens keenly to a dissonant whir, which spills softly from his headphones.
He
squints at a monitor, watching his bait: Lori Green, assistant to the vice president
of retail sales at the Colorado Springs Independent, seated alone in the newspaper's
breakroom. Near here, about two years ago, Green was astonished by an apparition:
a pastor clad in black robes.
Green's
is just one of many unexplained sightings reported over the years in this former
church, marked by an enigmatic cornerstone dated "1912 and 1917."
Squinting
at Bonner, Matt Baxter, a fellow member of the Rocky Mountain Paranormal Research
Society, presses his headphones tighter to his head. Green squirms on the monitor.
Bonner
flashes back a quizzical expression. He chews down M&Ms.
And
so it goes for 20 minutes.
Suddenly,
Green rises and rushes out of the breakroom. Seconds later, pale and harried,
she reports to the makeshift control center on the office's ground floor.
Green,
usually composed even in the most dire advertising emergencies, says a dark and
indistinct image moving in the hall frightened her. And there were odd, distant,
undistinguishable, yet somehow blissful voices, perhaps singing, that turned menacing.
Bonner
is not able to determine who, or what, cast the shadow that Green saw. But the
same faint, lyrical voices Green describes match what he and Baxter heard on their
headphones.
"Sometimes
I hear people singing; sometimes it's like people screaming," Baxter says,
replaying a recording of the curious noises several times.
That
moment is the highlight of a grueling shift that begins in the robust, early hours
of Saturday evening and ends at 6 a.m. Sunday. Yet Bonner is encouraged by the
scant findings. He arranges a return visit in coming weeks.
"There's
definitely something odd going on in the building," he says.
The
hunters
A
federal records clerk by day, Bonner has been on a quest for concrete proof of
ghosts since he helped found the paranormal society in 1999. He does the work
for simple reasons.
"You
get to meet people," he says, sitting at the computer of his Westminster
living room, surrounded by statuettes of Mickey Mouse, mini dragons and gargoyles.
"It's fun."
But
the work, which the team does free of charge, is serious to many people, especially
those feeling haunted. It's taken them across the region, from the McClelland
School in Pueblo to F.E. Warren Air Force Base in Cheyenne, Wyo. The team may
spend several nights at a site, dragging in computers, cameras, infrared lights,
electromagnetic field detectors, microphones and long, snaking lines of cable
to hook it all up.
Sometimes,
the paranormal research may conclude a ghost mystery is actually a set of unusual,
but explicable, phenomena. Other times, the team may want to do more research,
or may conjecture that a ghost indeed may be present.
The
team doesn't have 100 percent proof that ghosts exist. Yet in the course of a
dozen serious investigations, and scores of smaller ones, they have amassed some
compelling research and stories that could make even the deepest skeptics at least
entertain the possibility that there's something out there.
Last
year, Bonner and Co. visited Platte Canyon High School in Bailey, where students
and faculty suspected that strange footprints and moaning emanating from a storage
room were connected to the legend of a teacher who assaulted a freshman girl and
then hanged himself in the building.
Though
the paranormal team failed to make that link, it recorded the sounds of circling
footsteps during the investigation. (Several months later, in September, the same
school made national headlines after a gunman took students hostage and shot a
female student to death before being killed by a SWAT team.)
In
another investigation, the ghost hunters staked out the nine-decade-old county
courthouse in Greeley, the site of numerous puzzling incidents. A loud breathing
sound came from courtroom benches; a "shadow man" roamed; and an official
meeting tape was interrupted by 30 seconds of indistinct voices, bumps and footsteps.
While
there, the team's microphones picked up reverberations of what seemed to be an
old-fashioned telephone bell. Perplexed, the ghost hunters dialed all known phone
and fax numbers in the building but were unable to replicate the ringing.
"We
couldn't explain it," Bonner says. "It's possible paranormal activity."
On
the other end of the spectrum was an investigation of an Aurora home. The new
homeowners complained of a hellish racket at night, and blamed demons. They wanted
to know whether to sell.
"When
we got there, the wife was refusing to go inside, the husband had covered the
door in oil and had the television blaring on a Christian program inside,"
he says.
After
spending hours of dissecting a cacophonous symphony of creaks, clangs and crashes,
the team concluded ...
"The
house was constantly settling," Bonner says. "It was built on a landfill.
There was also a major street intersection near a bar. And it was on a flight
path to DIA."
Although
the couple had just bought the house, they were so freaked out they sold anyway,
Bonner says.
What
is it?
Two
years ago, Bonner experienced his own sighting as he investigated an old home
in Fort Collins.
It
was a dark object, floating in three dimensions in the house's bedroom
the same place where a ghost had been reported before.
"I
wasn't the only one seeing it," he adds.
An
experienced photographer, he pointed his camera at the object and snapped two
rolls of film. But when the photos were developed, there wasn't a hint of ghost.
At
the same house, he captured a compelling recording of scratching noises emanating
from the other side of a wall.
"The
family was in a get-it-out-of-here situation," Bonner says.
So
the team summoned the expertise of its own Wendy Haver, known for her talents
in blessing houses or, if needed, cleansing them of bad spirits.
Haver
died in her sleep just weeks ago and is "now working for us on the other
side," Bonner says. She had a knack for identifying with people from many
faiths.
"You
really need to think about the beliefs of who lives there," Bonner says.
"If you don't, you can cause damage."
Haver's
efforts to purify the Fort Collins house appeared successful, Bonner says.
"We
checked back months later, and the problem just stopped," Bonner says. "The
residents were still scared, but the activity wasn't there anymore."
A
bit of debunking
Asked
what he thinks a ghost is, Bonner answers, "I haven't got a clue.
"If
I could tell you 100 percent what a ghost is," he adds, "game over."
He
can muse endlessly, however, about specters, poltergeists, banshees and ghouls.
And he says that what they are could depend on what you are. If your religion
is Earth-based, then ghosts might well be fairies, Bonner says.
If
your religion preaches brimstone and hell, ghosts are likely demons, he says.
"I'm glad I don't have that outlook," he adds, "or I'd be too scared
to do this work."
Ghosts
could be lost souls. Or maybe they're phenomena that could be explained by physics
we don't yet understand. Perhaps mirror-like images of real people, places, things
and sounds become visible if the universe's fabric is somehow disturbed. In that
theory, ghosts might actually be images from the past, or a possible future.
"Physics
would explain that ghosts are a natural event," he says. "Is it true
that there are a multiple number of realities? Can we see reflections of that?"
Another
theory is that the Earth somehow records its past. That's where we might get stories
of Grandma walking through the house at three every morning, or of stoic soldiers
marching through a hazy field.
While
Bonner appreciates the wide range of possible explanations for ghosts, his work
does require a skeptical eye as well. "Evidence," he says, "is
only as good as the person it is coming from."
He
rails against the way some findings are hyped on cable TV shows and the Internet.
"There's
a lot of folks running around," he says. "A lot of them want to get
the Holy Grail, as it were."
But
they're not very careful about gathering data and interpreting it, Bonner says.
He was incensed when someone on eBay placed a "ghost in a jar" for auction
a few years ago. Bids went to more than $50,000.
Bonner
has been featured on numerous television and radio shows, particularly around
Halloween, and is often asked by reporters to play the role of debunker. A few
years ago, KKTV News 11 in Colorado Springs sought his advice in a story about
a former bed and breakfast in Manitou Springs, where the owner had captured dancing
lights on a surveillance camera.
Bonner
doubted the lights were paranormal after seeing a curtain move just prior to a
flash of light. The movement indicated that someone was hiding and perhaps igniting
magicians' flash paper, or solar igniters from model rockets.
While
he can't say for sure, Bonner smelled a stunt.
"When
you talk to people who have really seen ghosts, it's not a flash of light,"
he says. "It's a person or shape. It didn't help that we were called by the
media to investigate as Halloween approached."
Don't
expect him to be impressed if you say you've captured ectoplasm on film, either.
Sometimes described as hazy stuff, and other times strange goo, ectoplasm is said
to accompany the materialization of a specter.
The
obsession with ectoplasm accompanied the release of the film Ghostbusters, he
notes. And the film apparently found ample comedic inspiration from the staged
séances of the late 1800s, when egg whites or like substances dripped from
the mouths or ears of psychics, wooing believers.
Today,
many modern phantom chasers claim they've captured ectoplasm in wispy, smoky images
in photographs. But it is easy to replicate the images simply by breathing under
the camera's lens and snapping, Bonner says.
Similarly,
whenever photo evidence of small, glowing orbs is submitted as proof of the supernatural,
Bonner is irritated.
"It's
always right in front of the lens," he says. "You never see the orbs
coming from behind something. You never see half an orb. It's dust."
Downtown
ghosts
When
Colorado Springs was established in 1872, Gen. William Jackson Palmer created
two identical parks along Nevada Avenue: North Park and South Park. North Park
is today called Acacia Park; South Park was lost in 1903, when El Paso county
commissioners controversially decided to build the courthouse today's Pioneers
Museum on it.
Since
those early days, the stretch of Nevada Avenue in between has fostered countless
ghost stories. The tunnels under the street from City Hall are said to entertain
the spirits of ill-fated police officers and licentious city councilmen.
The
museum, visible from the front door of the Indy's 235 S. Nevada Ave. office, purportedly
harbors the specter of Eddie Ray Beals, who was shot upon exiting a courthouse
elevator in 1959 by a coworker, Willy Butler.
"We
do have some strange things that go on," says Gretchen Arnold, museum receptionist,
bookkeeper and tour coordinator.
Besides
the sounds of footsteps, motion alarms that go off unexplained and other strange
happenings, the elevator goes up and down with nobody in it.
"It's
Eddie," Arnold says. "He got stuck here because he met such a tremendous
end. But he doesn't bother us. We say, "Eddie, stop that!' and he does."
Across
the street, many current and past Indy employees claim to have seen or heard ghosts.
And they're not alone. Kat Tudor, director of the former Smokebrush Theater, which
occupied the building in the decade prior to the Indy's arrival in 2003, says
"dozens" of actors, directors, set workers and others saw or heard ghosts.
Tudor
says she saw a woman who wore a long, white dress and ambled around the building's
third floor.
"She
often laughed," Tudor says. "You'd hear a door shut or you'd hear footsteps,
and there would be nobody there."
In
a similar account, the Indy's receptionist claims to have seen a woman wearing
a black-and-white dress with a matching hat in the lobby.
The
receptionist asked whether she could help the woman, but the woman mysteriously
disappeared. She also claims the items on her desk have been rearranged when nobody
else is around.
Other
employees tell stories of strange gravitational forces in an area where the pastor
wearing black robes has been spotted. There is also a story of a little girl who
runs through the halls.
"It's
always the ghost of the little girl that's the real creepy one," Bonner says.
A
hole in the ground
But
the scariest stories in our building?
"Downstairs
I'd say that's the main place," Tudor says.
There,
employees have reported doors swinging open, seeing ghostly images, hearing bangs,
feeling chills and more.
In
1912, Tourist Memorial Mission Church congregants dubbed their place of worship
the "Hole-in-the-Ground," because a foundation had been dug, but there
was no money to complete the project. For years, it was no more than a basement
with a tent.
The
tent "often was torn down by strong winds, but the heroic women of the church
would bring sewing machines, heavy cord and needles, and with songs and happy
fellowship mend the tent ..." according to an undated written summary by
now-deceased minister Walter G. Schaefer in a church scrapbook.
A
buy-a-brick campaign sold 200,000 bricks and brought the building to completion
around 1917.
The
church, today known as the Central United Methodist Church of Colorado Springs,
sold the building in 1973.
The
building later housed a police training academy. A past owner, Joe Bonicelli,
was accused of hiring a hit man to kill his wife.
Other
family members long suspected that Bonicelli, who died in 1998, had arranged the
murder of his wife, Eloise, on Nov. 23, 1975, in her Colorado Springs home to
prevent her from obtaining part of the family fortune in a divorce.
He
was part owner of the Pearl of Allah, the world's largest freshwater pearl, reputedly
worth millions of dollars.
The
church was vacant for several years in the 1980s before the Smokebrush Center
for the Arts moved in during 1992.
Lucille
Sams, a former public school principal and member of the church since 1940, was
surprised to hear that tales of ghosts are now associated with the building.
"I
never heard anything like that," she says. "Goodness sakes."
Bonner's
intrigued by the historical tidbits including one he uncovered, but hasn't
been able to confirm.
"There
was someone in the church allegedly involved in a satanic cult," he says.
But
the thought of what that might mean hasn't intrigued him as much as the pastor
seen by employees as alternately youthful and aged, holding a book. It could be
Schaefer; the pastor began his service at the church in 1916 fresh out of seminary
and retired as a "friend to all" in 1957.
In
an old newspaper photograph in the church scrapbook, the kind-faced Schaefer is
wearing long, black robes. In his undated obituary, a friend stated that he performed
more than 4,000 funerals for the church and some 3,800 weddings.
Perhaps,
Bonner says, the voices belong to long-gone congregants of the early days who
gathered under the tent in good sprits, singing songs.
"It
would make sense," he says.
After
spending one long night at the Indy's office, it will take time before answers
come, he adds.