Channelling
sceptic thought
Martin
Bridgstock
December 13, 2006
SURVEYS
in Australia and the US indicate that about 80 per cent of the population holds
at least one paranormal belief. These include extra-sensory perception, astrology,
UFOs and ghosts.
The science-based investigation group Australian Skeptics
believes that all paranormalists' claims should be tested carefully before acceptance.
It considers that widespread belief in the paranormal has produced many appalling
outcomes.
People
have died trusting alternative therapies or faith healing when medicine could
have saved them. More have been conned out of large amounts of money by fake mediums,
clairvoyants and channellers.
To
prevent this, we need to seek out and evaluate the evidence for paranormal claims.
Many
regard scepticism as a closed-minded form of rejection. It isn't. Scepticism undertakes
to investigate paranormal claims, and follow the truth wherever it leads. If a
paranormal claim can be sufficiently evidenced, the Skeptics are bound to accept
it - they want to know if paranormal abilities really exist.
To
motivate psychics and channellers to come forward, Australian Skeptics has offered
a prize of more than $100,000 for anyone who can demonstrate paranormal powers.
So far no one has come anywhere near substantiating their claims.
The
Skeptics also offer $10,000 annually for the Australian Skeptics Prize for Critical
Thinking. It is awarded for work that investigates conventional wisdom and beliefs
which lack reliable evidence or scientific method, thereby promoting rational
thinking about such matters by the public, educators and the media. This year
I was awarded the prize for my university course "Skepticism, Science and
the Paranormal".
The
course is a second-year elective, open to anyone. It began in 2003, and 27 students
enrolled. Since then the numbers have grown relentlessly. In the first semester
of 2007, I expect to have more than 100 students.
I
lay a heavy stress on the nature of science and how it works, as scepticism and
the paranormal are partly defined in terms of science. I talk about the paranormal,
and scepticism, and then analyse selected fields, such as astrology and creation
science. The students give seminars on subjects which interest them, critically
analysing evidence for the claims.
I
genuinely don't mind whether a student ends up believing in aliens or acupuncture.
However, I do mark students on how well they understand and can apply sceptical
principles: how well they can assess whether a paranormal claim is adequately
supported by evidence. If a student can ask and answer those questions, they receive
good marks.
Sceptical
thought is powerful. It can force us to radically revise our views and beliefs.
As one student wrote, "Martin, you destroyed my fantasy world!" Another
remarked, "I'm having to rethink 50 years of belief because of this course".
Yet another student acknowledged the value of the course then added, "But
I also feel like I've lost out on something. I have lost the ability to believe
for the sake of believing, a trait which may be scorned in academic circles, but
gives a thoroughly liberated and boundless quality to the soul". I call this
"sceptical shock". Very few students can grasp the power of critical
thinking and emerge unchanged.
Of
course, universities are all in favour of critical thinking. They say so. They
include it in their goals, often heavily larded with words like "excellence"
and "rigour". The reality is rather different. Universities are under
pressure to become more like businesses, and they are beginning to resemble educational
supermarkets.
So
we find a burgeoning of strange courses - including alternative and complementary
medicine - perhaps aimed more at the market than at intellectual excellence.
My
own university, to its credit, has accepted my efforts in the sceptical direction
without a qualm. It is clear that more students are interested in doing my scepticism
course, but are prevented to do so by timetables and distance. So I want to offer
the course in flexible mode - giving the students a number of ways of accessing
material. More radically, I want to automate the course: students will be able
to study over the summer, taking computerised assessment.
There
is also the possibility of a new course in evaluating alternative and complementary
medicine. This is a huge growth industry, with a market totalling more than $2
billion in Australia. A course applying critical thinking and sceptical evaluation
skills to alternative medicine would be beneficial to anyone considering medical
or pharmaceutical careers.
I
am not arguing for some sort of scientism, nor do I think we should all relentlessly
scrutinise beliefs in terms of some idealised science. I do think that many people
could benefit from being able to deploy some basic intellectual scientific tools
to evaluate evidence. The world is full of the deluded, the predatory and the
dishonest. I think that scepticism and critical thinking can provide the tools
to navigate through these shoals.
Martin
Bridgstock is a senior lecturer in the school of science at Griffith University